ETHNOFLORENCE Indian and Himalayan folk and tribal arts

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FIVE ASMAT ANCESTOR FIGURES, ASMAT PEOPLE, NEW GUINEA, PAPUA (IRIAN JAYA) PROVINCE, INDONESIA, THE METROPOLITAN MUSEUM OF ART NEW YORK . This photo from our archive was selected for the 7th EDITION OF THE SCHAMP NEW YORK GUIDE.

The ETHNOFLORENCE ART PHOTO ARCHIVE is a collection of around 50.000 photos of Art works. Visit a selection on FLICKR (work in progress) PHOTOS FROM EUROPEAN AND NORTH AMERICAN MUSEUMS. Actually edited photos of art works by Jasper Johns, Jim Dine, Niki de Saint Phalle, Hans Hartung, Pier Paolo Calzolari, Fernandez Arman, Jackson Pollock (Full Fathom Five 1947 MUSEUM OF MODERN ART N.Y.), Joan Mirò, Ernest Pignon, Willem de Kooning (Woman 1948 NATIONAL GALLERY Washington D.C.), Robert Raushenberg. NEW YORK STREET ART WK INTERACT, OBEY THE GIANT ...

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Anesaki, M. and Museum of Fine Arts Boston. (1915). Buddhist art in its relation to Buddhist ideals : with special reference to Buddhism in Japan . Boston ; New York, Houghton Mifflin company. //// Avedon, J. F. and Arthur M. Sackler Gallery (Smithsonian Institution) (1998). The Buddha's art of healing : Tibetan paintings rediscovered . New York, Rizzoli International Publications. //// Brinker, H. (1983). Shussan Shaka-Darstellungen in der Malerei Ostasiens : Untersuchungen zu einem Bildthema der buddhistischen Figurenmalerei . Bern ; New York, Lang. //// Bryner, E. (1957). Thirteen Tibetan tankas . [Indian Hills, Colo.], Falcon's Wing Press. //// Carrasco. Land and Polity in Tibet, Seattle, University of Washington Press 1959. //// Clark, W.E. Two Lamaistic Pantheons, New York (1965) //// Cunningham, M. R., J. M. Rosenfield, et al. (1998). Buddhist treasures from Nara . Cleveland, Cleveland Museum of Art. //// Dhanapala, D. B. and Unesco. (1964). Buddhist paintings from shrines and temples in Ceylon . [New York], New American Library of World Literature. //// Eracle, Jean. L'Art des Thankas et le Bouddhisme Tantrique. Geneve, Musee d'Ethnographie (1970). //// Evans-Wentz Tibet's Great Yogi Milarepa, Oxford 1928. //// Fisher, R. E. (1993). Buddhist art and architecture . London ; New York, N.Y., Thames and Hudson. //// Gordon, A. K. (1952). Tibetan religious art . New York, Columbia University Press. //// Gordon, A. K. (1963). Tibetan religious art . New York, Paragon Book Reprint Corp. //// Gray, B. (1959). Buddhist cave paintings at Tun-huang . [Chicago], University of Chicago Press. //// Jisl, L. (1961). Tibetan art . London, Spring Books. //// Lauf D. I. (1976). Tibetan sacred art : the heritage of Tantra . Berkeley, Calif., Shambhala : [New York] : Random House. //// Lauf, D. I. (1979). Eine Ikonographie des tibetischen Buddhismus . Graz, Akadem. Druck- u. Verlagsanst. //// Le May, R. (1963). A concise history of Buddhist art in Siam . Rutland, Vt., C. E. Tuttle Co. //// Leidy, D. P., R. A. F. Thurman, et al. (1997). Mandala : the architecture of enlightenment . New York Boston, Asia Society Galleries : Tibet House ; Shambhala. //// Li, C.-c. e., S.-k. a. Ku, et al. (1985). The realm of Tibetan Buddhism . San Francisco, China Books and Periodicals. //// Lindhorst, R. (1997). Darstellungen des Buddha und ihre symbolische Bedeutung im tibetischen Buddhismus . Berlin, Simon + Leutner. //// Liu, L.-c. and R. Kiggell (1988). Buddhist art of the Tibetan Plateau . Hong Kong and San Francisco, CA, Joint Publishing ; //// Loehr, M. (1961). Buddhist thought and imagery . Cambridge, Harvard University. //// Marshall, J. H. (1960). The Buddhist art of Gandh*ara : the story of the early school, its birth, growth, and decline . Cambridge //// Mitra, D. (1971). Buddhist monuments . Calcutta, Sahitya Samsad. //// Newark Museum., V. Reynolds, et al. (1978). Tibet, a lost world : the Newark Museum collection of Tibetan art and ethnography . New York, American Federation of Arts. //// Olschak, Blanche C. and Geshe Thupten Wangyal, Mistic Art of Ancient Tibet, New York 1973. //// Pal, Pratapaditya, The Art of Tibet, New York, The Asia Society 1969. //// Phoenix Art Museum. (1969). A collection of Buddhist bronzes from Mongolia . [Phoenix, Ariz.], The Museum. //// Rawson, P. S. (1991). Sacred Tibet . New York, N.Y., Thames and Hudson. //// Rhie, M. M., R. A. F. Thurman, et al. (1991). Wisdom and compassion : the sacred art of Tibet . New York, Asian Art Museum of San Francisco and Tibet House New York in association with H.N. Abrams. //// Scherrer-Schaub, C. A., E. Steinkellner, et al. (1999). Tabo studies II : manuscsripts, texts, inscriptions, and the arts . Roma, Istituto italiano per l'Africa e l'Oriente. //// Seckel, D. (1989). Buddhist art of East Asia . Bellingham, Western Washington University. //// Sierksma, F. (1966). Tibet's terrifying deities : sex and aggression in religious acculturation . The Hague, Mouton. //// Singer, J. C., P. Denwood, et al. (1997). Tibetan art : towards a definition of style . London, Laurence King Pub. //// Staatliches Museum für Völkerkunde München. and A. Lommel (1968). Buddhistische Kunst . [München,. //// Tibetan Nyingmapa Meditation Center. and T. Tarthang (1970). The Sacred art of Tibet . [Berkeley, Calif.], Tibetan Nyingma Meditation Center : Dharma Press. //// Trungpa, C., Massachusetts Institute of Technology. Office of Exhibitions., et al. (1975). Visual dharma : the Buddhist art of Tibet . Berkeley [Calif.][New York], Shambhala. //// Tucci, G. (1966). Tibetan folk songs from Gyantse and western Tibet . Ascona, Switzerland, Artibus Asiae Publishers. //// Uhlig, H. and Galerie im Rathaus (Tempelhof Berlin Germany) (1976). Buddhistische Kunst aus dem Himalaya : Kaschmir, Ladakh, Tibet, Nepal, Bhutan : [Ausstellung vom 27.4 bis 19.6.1976, Galerie im Rathaus Tempelhof . [Berlin-Tempelhof, Kunstamt. //// Uhlig, H. (1979). Das Bild des Buddha . Berlin, Safari-Verlag. //// Uhlig, H. and Museum Rietberg. (1995). On the path to enlightenment : the Berti Aschmann Foundation of Tibetan art at the Museum Rietberg Zürich . Zürich, Museum Rietberg. KEY WORDS Tanka, Thanka, thankha, Thangka, Thangkas, Tibet, Tibetan, Tibetan Art, Tibetan paintings, scroll paintings, Tibetan scroll paintings, Tibetan sculpture, Initiation cards, tsakli, tsagli, block prints, wood block prints, Nepal, , Nepalese Art, Nepalese sculpture, Bhutan, Bhutanese Art, Bhutanese sculpture, Himalayan, Himalayan Art, Himalayan Paintings, Buddhist Sculpture, Buddhist Art, Tantric Art, Asian Art, Himalayan culture, Sakya, Sakyapa, Gelug, Gelugpa, Kagyu, Kagyupa, Bon, Bonpo, Nyingma, Nyingmapa, Tanka, Thanka, thankha, Thangka, Tangka, Thangkas, Tibet, Tibetan, Tibetan Art, Tibetan paintings, scroll paintings, Tibetan scroll paintings, Tibetan sculpture, Initiation cards, tsakli, tsagli, block prints, wood block prints, Nepal, Nepalese, Nepalese Art, Nepalese sculpture, Bhutan, Bhutanese Art, Bhutanese sculpture, Himalayan, Himalayan Art, Himalayan Paintings, Buddhist Sculpture, Buddhist Art, Tantric Art, Asian Art, Himalayan culture, Sakya, Sakyapa, Gelug, Gelugpa, Kagyu, Kagyupa, Bon, Bonpo, Nyingma, Nyingmapa, Tanka, Thanka, thankha, Thangka, Tangka, Thangkas, Tibet, Tibetan, Tibetan Art, Tibetan paintings, scroll paintings, Tibetan scroll paintings, Tibetan sculpture, Initiation cards, tsakli, tsagli, block prints, wood block prints, Nepal, Nepalese, Nepalese Art, Nepalese sculpture, Bhutan, Bhutanese Art, Bhutanese sculpture, Himalayan, Himalayas, Himalayan Art, Himalayan Paintings, Buddhist Sculpture, Buddhist Art, Tantric Art, Asian Art, Himalayan culture, Sakya, Sakyapa, Gelug, Gelugpa, Kagyu, Kagyupa, Bon, Bonpo, Nyingma, Nyingmapa

Nebesky-Wojkowitz, Ren de (1975) Oracles and Demons of Tibet: The Cult and Iconography of rhe Tibetan Protective Deities. Akademische Druck-u. Verlagsanstalt, Graz/Austria Noll, Richard (1983) `Shamanism and schizophrenia: a state-specific approach to the "schizophrenia metaphor" of shamanic sates.' American Ethnologist 10(3): 443-59. Noll, Richard (1985) `Mental imagery cultivation as a cultural phenomenon: the role of visions in shamanism. Current Anthropology 26(4): 443-61. Obeyesekere, Gananath (1966) `The Buddhist pantheon in Ceylon and its extensions.' In Manning Nash (ed) Anthropological Studies in Theravada Buddhism. Southeast Asia Studies, Yale University, pp.1-26. Obeyesekere, Gananath (1970) `The idiom of demonic possession.' Social Science and Medicine 4: 97-111 Obeyesekere, Gananath (1977) `Psychocultural exegesis of a case of spirit possession in Sri Lanka.' In Crapanzano and Garrison 1977: 235-294. Obeyesekere, Gananath (1981) Medusa's Hair: An Essay on Personal Symbols and Religious Experience. Chicago: University of Chicago Press. Obeyesekere, Gananath (1990) The Work of Culture: Symbolic Transformation in Psychoanalysis and Anthropology. University of Chicago Press. Okladnikov, A.P. (1970) Yakutia: Before its Incorporaton into the Russian State. McGill- Queen's University Press for Arctic Institute of North America. [mainly historical, with a lot of material on the epic (olonkho)] Oppitz, Michael (1981a) Schamanen im Blinden Land: Ein Bilderbuch aus dem Himalaya. Frankfurt am Main: Syndikat. Oppitz, Michael (1981b) `Schamanen, Hexen, Ethnographen.' In H.P. Duerr (ed) Der Wissenschaftler und das Irrationale. Frankfurt. I:37-59 Oppitz, Michael. (1982) `Death and kin among the Northern Magar,' Kailash 9(4): 377-421. Oppitz, Michael. (1983) `The wild boar and the plough: origin stories of the Northern Magar.' Kailash 10(3-4): 187-226. Oppitz, Michael (1986) `Die Trommel und das Buch: eine kleine und die grosse Tradition.' Bernhard K lver and Siegfried Lienhard (ed), Nepalica 2 Sankt Augustin: VGH Wissenschaftsverlag, pp.53-125 Oppitz, Michael (1988) `Shooting shamans.' Visual Anthropology 1: 305-15 [P] Ortner, Sherry B. 1978c. `The decline of Sherpa shamanism: On the role of meaning in history.' Typescript. Ortner, Sherry B. 1989b. `Cultural politics: religious activism and ideological transformation among 20th century Sherpas.' Dialectical Anthropology 14: 197-211. Overing, Joanna (1990) `The shaman as a maker of worlds: Nelson Goodman in the Amazon.' Man 25,4 (1990): 602-619 Panfilov, V.Z. (1968) `Remarks on Gilyak proper names (anthroponyms).' Di"szegi 1968a: 423-32. Paul, Robert A. (1978) `Some observations on Sherpa shamanism.' Hitchcock and Jones 1978: 141-51. Paul, Robert A. (1988) `Fire and ice: the psychology of a Sherpa shaman.' Psychoanalytic Study of Society 13: 95-132. Paulson, I. (1968) `The preservation of animal bones in the hunting rites of some North- Eurasian peoples.' Di"szegi 1968a: 451-8. Pentik inen, J. (1984) `The S~mi shaman ~ mediator between man and universe.' Hopp l 1984: 125-48 Peter, HRH Prince, of Greece and Denmark. 1978a. `Tibetan oracles in Dharamsala.' Ligeti 1978: 327-334. Peter, HRH Prince, of Greece and Denmark. 1978b. `Tibetan oracles.' Fisher 1978: 287-298. Peter, HRH Prince, of Greece and Denmark. 1979. `Tibetan oracles.' TJ 4,2: 51-56. Peters, Larry G. (1981a) `An experiential study of Nepalese shamanism.' J. Transpersonal Psychology 13(1): 1-26. Peters, Larry G. (1981b) Ecstasy and Healing in Nepal. Malibu, CA: Undena. Peters, Larry G. (1982) `Trance, initiation and psychotherapy in Tamang shamanism.' American Ethnologist 9(1): 21-46. Peters, Larry G. (1989) `Shamanism: phenomenology of a spiritual discipline.' J.Transpersonal Psychology 21(2): 115-137. Peters, Larry G. and D. Price-Williams (1980) `Towards an experiential analysis of shamanism.' American Ethnologist 7: 397-418. Popov, A.A. (1968) `How Sereptie Djaruoskin of the Nganasans (Tavgi Samoyeds) became a shaman.' Di"szegi 1968a: 137-46. Popov, A.A. (1978) `The Dolgan sajt~ns' Di"szegi and Hopp l 1978: 449-56 Potapov, L.P. (1968) `Shamans' drums of Altaic ethnic groups' Di"szegi 1968a: 205-34 Potapov, L.P. (1978) `The shaman drum as a source of ethnographic history.' Di"szegi and Hopp l 1978: 169-81 Potter, Jack (1974) `Cantonese shamanism.' In Wolf 1974: 207-31. Prince, Raymond (ed) (1968) Trance and Possession States. Montreal: R.M. Bucke Memorial Society. Prokofyeva, Ye.D. (1963) `The costume of an Enets shaman.' In Michael 1963: 124-156. Qiu Pu (1989) `Shamans and shamanism of the Oroqens.' Hopp l and von Sadovsky 1989: 253-62 Reichel-Dolmatoff, Gerardo (1987) Shamanism and Art of the Eastern Tukano Indians. Leiden: E.J. Brill. Reid, Janice (1983) Sorcerers and Healing Spirits. Canberra: ANU Press Reinhard, Johan (1978a) `Shamanism and spirit possession: the definition problem.' In Hitchcock and Jones 1978: 12-20. Reinhard, Johan (1987b) `Shamanism among the Raji of Southwest Nepal.' In Hitchcock and Jones 1978: 263-93 Rhum, Michael R. (1987) `The cosmology of power in Lanna.' Journal of the Siam Society 75:91-107. Rock, Joseph F. 1935. `Sungmas, the living oracles of the Tibetan church.' National Geographic 58 (Oct 35): 475-86 Rombandeeva, E.I. (1968) `Some observances and customs of the Mansi in connection with childbirth.' Di"szegi 1968a: 77-84 Roseman, Marina (1988) `The pragmatics of aesthetics: the performance of healing among Senoi Temiar.' Social Science and Medicine 27/8: 811-8 Roseman, Marina (1990) `Head, heart, odor, and shadow: the structure of self, the emotional world, and ritual performance among Senoi Temiar.' Ethos 18(3): 227-250. Roseman, Marina (1991). Healing Sounds from the Malaysian Rainforest: Temiar Music and Medicine. University of California Press. Russell, Susan D. (ed) (1989) Ritual, Power, and Economy: Upland-Lowland Contrasts in Mainland Southeast Asia. Center for Southeast Asian Studies, Northern Illinois University. (Occasional Paper No.14.) Sadovszky, O.J. von (1989) `Linguistic evidence for the Siberian origin of the Central Californian Indian shamanism.' Hopp l and von Sadovsky 1989: 165-84 Sagant, Philippe (1978) `Becoming a Limbu priest: ethnographic notes.' In Hitchcock and Jones 1978: 56-99. Sagant, Philippe (1979) `Le chamane assoupi.' Asie du Sud: Traditions et Changements. Paris: Colloques Internationaux du CNRS, No.582. [P] Sagant, Philippe (1985) `With head held high: the house, ritual and politics in East Nepal.' Kailash 12 (3-4): 161-222. Sagant, Philippe (1988) `The shaman's cure and the layman's interpretation.' Kailash 14,1- 2: 5-40. Samuel, Geoffrey (1990) Mind, Body and Culture: Anthropology and the Biological Interface. Cambridge University Press. Samuel, Geoffrey. In press. Civilized Shamans: Buddhism in Tibetan Societies. Smithsonian Institution Press. Sasaki, Kokan (1984) `Spirit possession as an indigenous religion in Japan and Okinawa.' In DeVos and Sofue 1984: 75-86. Schechner, Richard (1977) Essays on Performance Theory. New York: Drama Book Specialists Schechner, Richard (1982) The End of Humanism: Writings on Performance . New York: Performing Arts Journal. Schechner, Richard (1983) Performative Circumstances: From the avant-garde to Ramlila. Calcutta: Seagull Books. Schechner, Richard (1985) Between Theater and Athropology. Philadelphia: University of Pennsylvania Press. Schechner, Richard (1988) Performance Theory. Revised and expanded edn. New York: Routledge. Schechner, Richard (1990) By Means of Performance: Intercultural Studies of Theatre. Cambridge University Press. Schechner, Richard and Mady Schuman (ed) Ritual, Play and Performance: Readings in the Social Sciences/ Theatre. New York: Seabury Press. Serov, S.Ia. (1988) `Guardians and spirit-masters of Siberia.' In Fitzhugh and Crowell 1988: 241-56 Shi Kun (1988) `Shamanic practices in Southwest China. Comparative perspectives of the minorities.' Temenos (Finland) 24: 121-136 [P] Shirokogoroff, S.M. (0000) Social Organization of the Northern Tungus. Shirokogoroff, S.M. (1935) Psychomental complex of the Tungus. London, Kegan Paul, Trench, Trubner & Co., Ltd. Sharon, Douglas (1978) Wizard of the Four Winds: A Shaman's Story. London: Free Press. Siikala, Anna-Leena (1978) The Rite Technique of the Siberian Shaman. Helsinki. Siikala, Anna-Leena (1987) `Siberian and Inner Asian shamanism.' In Eliade 1987a, vol.13, 208-215. Sim~enko, Ju. B. (1978) `Mother Cult among the north Eurasian peoples.' Di"szegi and Hopp l 1978: 503-14 Simoncsics, P. (1978) `The structure of a Nenets magic chant.' Di"szegi and Hopp l 1978: 387-404 Smoljak, A.V. (1978) `Some notions of the human soul among the Nanais.' Di"szegi and Hopp l 1978: 439-48 Smoljak, A.V. (1984) `Some elements of ritual attire among Nanay shamans.' Hopp l 1984: 244-52 Sokolova, Z.P. (1978) `The representation of a female spirit from the Kazym river.' Di"szegi and Hopp l 1978: 491-502 Sokolova, Z.P. (1989) `A survey of the Ob-Ugrian shamanism.' Hopp l and von Sadovsky 1989: 155-64 Solomatina, S.N. (1989) `The role of the Altaic shaman in the symbolic protection of childbirth.' Hopp l and von Sadovsky 1989: 191-7 Sommarstr m, B. (1989) `The S~mi shaman's drum and the holographic paradigm discussion.' Hopp l and von Sadovsky 1989: 125-44 Spiro, Melford (1967) Burmese Supernaturalism: A Study in the Explanation and Reduction of Suffering. Prentice-Hall, Englewood Cliffs, NJ. Spiro, Melford E. (1971) Buddhism and Society: A Great Tradition and its Burmese Vicissitudes. Allen and Unwin, London. Stablein, William G. (1978) `Mah~k~la the neo-shaman: master of the ritual.' Hitchcock and Jones 1978: 361-75. Starhawk (1990a) Dreaming the Dark: Magic, Sex and Politcs. 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Di"szegi and Hopp l 1978: 457-68 Vainshtein, Sevyan(1980) Nomads of South Siberia: The Pastoral Economies of Tuva. Cambridge University Press. Vajn~tejn, S.I. (1984) `Shamanism in Tuva at the turn of the 20th century.' Hopp l 1984: 353-76 Vasilevi~, G.M. (1968a) `The acquisition of shamanistic ability among the Evenki (Tungus).' Di"szegi 1968a: 339-351. Vasilevi~, G.M. (1968b) `Shamanistic songs of the Evenki (Tungus).' Di"szegi 1968a: 351- 72. Vasilevich, G.M. (1963) `Early concepts about the universe among the Evenks (Materials).' In Michael 1963: 46-83. Vasiljev, V.I. (1978) `Animistic beliefs of the Enets and the Yenisei Nenets' Di"szegi and Hopp l 1978: 429-38 Vdovin, I.S. (1978) `Social foundations of ancestor cult among the Yukagirs, Koryaks and Chukchis.' Di"szegi and Hopp l 1978: 405-18 Verbov, G.D. (1968) `Funeral rites among the Enets (Yenisei Samoyeds)' Di"szegi 1968a: 123-4 V rtes, E. (1968) `On the trail of Ostyak (Khanty) mythical songs.' 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Washington, DC, Smithsonian Institution Press. # # # Fournier, Alain (1978) `A preliminary report on the Puimbo amd the Ngiami: the Sunuwar shamans of Sabra.' In Hitchcock and Jones 1978: 100-123 # # # Freeman, Derek (1967) `Shaman and incubus.' Psychoanalytic Study of Society 4: 315-44. # # # F rer-Haimendorf, Christoph von. 1964. The Sherpas of Nepal: Buddhist Highlanders. London, John Murray. # # # F rer-Haimendorf, Christoph von. (ed) 1974. Contributions to the Anthropology of nepal. Warminster: Aris and Phillips. # # # Furst, Peter T. (1987) `South American shamanism.' In Eliade 1987, vol.13, 219-223. # # # Gaborieau, Marc (1978) `Preliminary report on the god Masta' In Hitchcock and Jones 1978: 217-243 # # # Gaer, Evdokiya. (1989) `The way of the soul to the otherworld and the Nanai shaman.' Hopp l and von Sadovsky 1989: 233-40 # # # G ldi, L. (1968) `On some problems of versification in Samoyed shamanistic songs.' Di"szegi 1968a: 125-136 # # # Geddes, W.R. (196?) Migrants of the Mountains. Oxford University Press. # # # Gill, Sam D. (1979) Songs of Life: An Introduction to Navajo Religious Culture. Mouton: The Hague. (Iconography of Religions, X,3) [NUL 299.78/6] # # # Gill, Sam D. (1987) `North American shamanism.' In Eliade 1987a, vol.13, 216-9. # # # Girfanova, Albina (1991) `Shamanism among the Udeghe.' Paper for the 1st International Conference on Shamanism, Seoul, Korea. (Typescript.) # # # Goodman, Felicitas D. (1987) `Visions.' In Eliade 1987a, vol.15: 282-88. # # # Gra~eva, G.N. (1978) `A Nganasan shaman costume.' Di"szegi and Hopp l 1978: 315-24 # # # Gra~eva, G.N. (1984) `Shaman songs and worldview.' Hopp l 1984: 193-200 # # # Gra~eva, G.N. (1989) `Nganasan and Enets Shamans' wooden masks.' Hopp l and von Sadovsky 1989: 145-154 # # # Graham, Penny (1987) Iban Shamanism: An Analysis of the Ethnographic Literature. Canberra: Department of Anthropology (Research School of Pacific Studies) # # # Grambo, R. 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Gross 1980: 41-52. # # # Heinze, Ruth-Inge (1984) Proceedings of the First International Conference on the Study of Shamanism. Berkeley, CA: Independent Scholars of Asia. [NUL Q291/1] # # # Heinze, Ruth-Inge (1985) Proceedings of the Second International Conference on the Study of Shamanism and Alternate Modes of Healing. Berkeley, CA: Independent Scholars of Asia. [I have a copy] # # # Heinze, Ruth-Inge (1987) Proceedings of the Third International Conference on the Study of Shamanism and Alternate Modes of Healing held at the St. Sabina Center, San Rafael, California, August 30 to September, 1986. Berkeley, CA: Independent Scholars of Asia. [NUL 291.4/8] # # # Heinze, Ruth-Inge (1988a) Trance and Healing in Southeast Asia Today. Bangkok, White Lotus. [NUL 615.852/11] # # # Heinze, Ruth-Inge (1988b) Proceedings of the Fourth International Conference on the Study of Shamanism and Alternate Modes of Healing held at the St. Sabina Center, San Rafael, California, September 5 to 7, 1987. 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Mestach Maurer Minneapolis Institute of Arts , 1991 AFRICAN ART by M Meauze Cleveland , 1968 SCULPTURES AFRICAINES DANS LES COLLECTIONS PUBLIQUES FRANCAISES.by Pierre Meauze Paris Musees Nationaux , 1972 THE NORTHERN TRIBES OF NIGERIA. An Ethnographical Account of the Northern Provinces of Nigeria Together with a Report on the 192 by C.k Meek London , 1925 BLACK AFRICA. Masks, Sculpture, Jewelry by L Meyer Paris , 1992 LES ARTS DES METAUX EN AFRIQUE NOIRE by L Meyer Saint-Maur , 1997 AFRICAN ART: THE YEARS SINCE 1920 by M Mount New York , 1989 BLACK IMAGES, The Art of West Africa by P Naylor New York , 1973 NAAMION TAKANA. Audela des Masques. Afrikkalaisen, Dogon-Heimon, Elamanmuoto by F Ndiaye Tampere, Finland , 1989 SECRETS D’INITIES. Masques d’Afrique Noire dans les Collections du Musee de L’Homme by F Ndiaye Chateau d’OuMontpellier , 1994 MINIATUUR SCULPTUREN. Van Zwart Afrika/Sculptures Miniatures De l'Afrique Noire. 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AMERICAN INDIAN ART: FORM AND TRADITION Minneapolis , 1972AMERICAN INDIAN BASKETRY Magazine. Volume I, No. 2 , 1980 AMONG THE PIMAS. Or, the Mission to the Pima and Maricopa Indians Ladies Union Mission School Assn., Albany , 1893 BEADS: THEIR USE BY UPPER GREAT LAKES INDIANS Grand Rapids , 1977, 1992 SEVEN FAMILIES IN PUEBLO POTTERY Albuquerque , 1974, 1978 SPIRO AND MISSISSIPPIAN ANTIQUITIES. From the McDonald Collection Houston Museum of Arts , 1965 THE ART OF THE PUEBLO Lowe Museum , 1975 NAVAHO WEAVING. Its Technic and History by C., F. Hodge (foreword) Amsden Santa Ana, 1934; Albuquerque University of New Mexico Press , INDIAN ART OF THE AMERICAS by L.h Appleton New York , 1950 NAVAJOS, GODS, AND TOM-TOMS by S.h. Babbubgtib Nw York , 1950 THE NATIVE RACES OF THE PACIFIC STATES by H. Bancroft San Francisco , 1883 To 1886 CALIFORNIA INDIAN SHAMANISM by L.j. (ed.) Bean Menlo Park , 1992 HORN AND BONE IMPLEMENTS OF THE NEW YORK INDIANS. by W.m. Beauchamp New York State Museum Bulletin, No 50, 1902 INDIAN LEGENDS. Stories of America Before Columbus by M Bemister New York , 1914, 1915 FROM STRAW INTO GOLD. Selected Indian Basketry Traditions of the American West by F.c Benson Santa Rosa Junior College , 1986. 1993 WALK IN BEAUTY. The Navajo and their Blankets by A., M., Kahlenberg Berlant Boston , 1977 AN II ANAADAALYAA'IGII (Recent Ones That Are Made). Continuity and Innovation in Recent Navajo Art by B., S.b. Mcgreevy Bernstein Santa Fe Wheelright Museum , 1988 NAVAJO TEXTILES. The William Randolph Hearst Collection by N.j. Blomberg Los Angeles County Museum , 1988 THE SAWMILL SITE. A Reserve Phase Village, Pine Lawn Valley, Western New Mexico by E.a. Bluhm Fieldiana, Anthropology, Vol. 47, No. 1 , 1957 POPULAR ARTS OF COLONIAL NEW MEXICO by E., Lange, Y. (foreword & Ed.) Boyd Museum of International Folk Art. Santa Fe , 1959 KIOWA VOICES, Myths, Legends and Folktsles. Volume II by M Boyd Ft. Worth , 1982 HOW TO COLLECT NORTH AMERICAN INDIAN ARTIFACTS by R.F. Brand Allentown , 1984 ARTIFACTS OF PREHISTORIC AMERICA by L.a Brennan Harrisburg , 1975 THE MYTHS OF THE NEW WORLD. A Treatise on the Symbolism and Mythology of the Red Race of America by D.g Brinton BETWEEN TRADITIONS: Navajo Weaving Toward the End of the Nineteenth Century by J. Brody Iowa City , 1976